I’ve not kept up with my reading goals in 2020, but I am certainly glad this book made the cut.
John Mark Comer (who I will now refer to as JMC because I’m lazy) has written a witty and digestible reminder for us regarding 4 critical spiritual disciplines for our day: Silence & Solitude (that’s one, not two), Sabbath, Simplicity, and Slowing.
As I began reading, I realized that JMC and I share some love and admiration for some of the same people. John Ortberg (The Life You’ve Always Wanted) and Dallas Willard (Divine Conspiracy, Spirti of the Disciplines, Rennovation of the Heart, Life Without Lack, etc) are two of my favorite Jesus people.
JMC refers to a conversation with Ortberg which referenced a quote from Willard which inspires the thesis of this book: “You must ruthlessly eliminate hurry from your life.”
Not sure how that brief statement strikes you, but I’ve never gotten that message from just about ANYwhere else (except maybe Jesus). American culture especially seems to prize speed and productivity…maximizing one’s pleasure and life experiences…cramming as much as possible into your life. But most of us (whether Christian or otherwise) would probably admit to being stressed, burned out, emotionally exhausted, and not able to enjoy the now.
My recent sabbatical on the Appalachian Trail felt like the first huge step towards a new season of life and relational intimacy with God through prayer and other spiritual disciplines. This book was a great follow-up to that experience…continuing to nudge me in that direction.
The chapter on “Slowing” has a great list of 20 ways to adjust and help slow down your body so you can slow down your life. One of the first changes I’d like to implement is turning off some of the notifications on my phone (email, social media, etc) and scheduling time for those activities instead of letting the dopamine hits bombard me all day long and sap me of the ability to be really present at any given time with my wife, my kids, or students in our ministry.
Good stuff! Challenging Stuff! Check it out for yourself here.
During my years of ministry with youth, college students, and young adults there have been so many books that attempt to analyze each generation and they ways in which they perceive the world. The most recent book I’ve read in this genre is by James Emery White entitled “Meet Generation Z.” White is a former seminary president (Gordon Conwell) and a pastor in Charlotte, NC.
He begins by describing our current cultural context as an age in which a post-Christian mindset is becoming more and more prominent. About 30% of adults under the age of 30 now claim no specific religious affiliation. The have come to be known as the “Nones” because when asked about their religious affiliation they tend to mark the “none” response. The combined factors of secularization, privatization, and pluralism have created an environment in which the church has lost much of its influence and no longer represents the predominant world view of this generation.
In Chapter 2 he goes on to list five defining characters of Generation Z. They are Recession Marked, Wifi Enabled, Multiracial, Sexually Fluid, and Post Christian. Being “recession marked” refers to the impact of the Great Recession as their main economic memory. This causes them to be more entrepreneurial while also wanting to make a difference in the world. Although their older counterparts, the Millennials have been referred to as “digital natives,” Gen Z is even more immersed in technology living their entire lives with the “internet in their pockets.” They are the most racially diverse and inclusive generation so far. And they are sexually fluid, with great acceptance of gay marriage and transgender identities. Finally, post-christian is how White describes their basic understanding of spirituality. All of these characteristics tend to flow from their highest value of individual freedom. For Gen Z more so than any other generation, affirmation equals acceptance.
Chapter 3 touches on the issue of how Gen Z has come to be so self-directed and indicts Gen X parents as enablers. Being fearful of over-parenting and over-protecting, many parents have erred on the side of under-protecting…leaving Gen Z literally to their own devices. Although they have endless amounts of information, they have little wisdom and virtually no mentors!
The role of the counter-cultural church is discussed in chapters 4 and 5 and White challenges the church to be the “called out ones” (ecclesia is the greek word which is translated as church and means “called out ones.”) Unfortunately, the church often postures itself either as cloisterd (disconnected from culture) or combative (culture wars) instead of being engaged with culture. If the church would stay on its mission of helping people simply follow Jesus well, more cultural change would be affected. The church has to reclaim its prophetic voice and translate the Gospel for the current culture without transforming its message. Here he cautions the church to change methods but not change the message. This of course presents a real challenge for a demographic that equates affirmation with acceptance. So care must be taken to communicate well a Christian worldview which is the only worldview which really supports the value and meaning of a human life. According to a secular worldview, the human is really just a product of chance.
Rethinking Evangelism is the focus of chapter 6 and involves recapturing the idea of process, orienting heavily towards explanation, and communicating in quick engaging ways. Remember, if Gen Z is post-christian and biblically illiterate, we will need to use an Acts 17 vs. and Acts 2 model of evangelism. In Acts 2, the apostles were speaking to a religiously literate crowd with heavy Jewish influence and background. But in Acts 17, on Mars Hill, the apostle Paul is dealing with a much more secular crowd of people. So we need to be creative (as Paul was in Athens) and visual as we communicate the message of the Gospel and talk about Jesus in effective bridge-building ways.
White suggests in chapter 7 that our two most fruitful “bridges” to cross when communicating spiritual truth to Gen Z involve their tendency towards belief in the supernatural (paranormal activity, horoscopes, spirituality, etc) as well as their appreciation for cosmology–a basic awe and wonder when it comes to science and the universe. Gen Z is perhaps more open than recent generations to the idea that science may not be able to fully explain reality.
Chapter 8 is all about the “decisions” which White’s church (Mecklenburg Community Church) has made in order to effectively reach younger generations and would really be a great chapter for any pastor to read and consider. Some of the philosophical decisions they have made as a church might be considered a bit radical. For example, they have made a commitment to “Skew Young” by hiring young leaders, putting young adults on the platform, and generally acknowledging their younger audience. Those of us with ANY experience in church leadership know how this can potentially alienate some of the older folks in congregations. But White is for prepared for response to that kind of backlash. “Hey, it’s not about you.”
The book is conclude with 3 sermon manuscripts which give you a good idea of how he pastorally engages some difficult topics and again, pastors especially might find these appendices as quite practical and illustrative.
So here’s my take on “Meet Generation Z:”
Keep in mind, that it is written by a pastor
There are helpful observations about this currently emerging generation but they aren’t purely sociological observations
Rethinking Evangelism is something we have always had to do for every generation. White’s emphasis on being focused on process, explanation, & communication can lead to some great insights
The Five Characteristics are descriptive but not exhaustive (in my opinion)
As the parent of 3 Gen Zers, it challenges me to effectively pair truth & grace in my conversations about faith with my own kids…as well as with college students and young adults in my ministry
Helping the church engage culture instead of becoming cloistered and combative is crucial.
As someone engaged not only in a local outreach to University students (see more on The 86 Coffee Bar at the University of Cincinnati) but also as someone helping catalyze and resource campus ministry initiatives with church (see the Campus Mission website) I gained some very helpful insights from Meet Generation Z.
Although this is the first book of Dr/Pastor White that I’ve read, he is obviously not a one-hit-wonder. He has several other books worth looking into. You can find more of that here.
Each year about this time I spend a couple of days at a monastery (the Abbey of Gethsemani) and “do” what I call my annual prayer retreat. Typically, I take a few books along for the quiet time in my “cell.” The first one I got to this year was a re-read of Falling Upward by Richie Rohr (that’s what his close friends call him. ha!)
So the gist of Rohr’s book is talking about how to navigate the transition from the first part of life to the second. Often, this transition is instigated by some sort of “falling” down in life. He seems to imply that most people go through this transition (if at all) between the ages of 35-55. So at the ripe old age of 48, I’m right on track since I would suggest that my “falling up” began about 5 or 6 years ago.
The basic premise is that you spend the first half of life establishing identity and building a certain “container” for life. Then for whatever reason, the container cracks…life takes an unexpected turn…some sort of crisis unfolds…etc. In the second half of life, ideally, you go a little bit deeper into some soul-full territory. You realize the limitations of superficial structures and either-or (dualistic) thinking. Rohr loves the language of unitive consciousness…moving from either/or thinking to both/and or “yes” thinking.
I’m finding a parallel journey in campus ministry from the first half to the second half, although in this case it’s the first and second halves of a school year.
In the first half of a year with students, I’m establishing identity and connection…building a sort of container for our relationship. Now in the second half (spring semester) it’s time to go a little deeper. I want to use the foundation of relationship which we’ve established in the first part of the year as a platform for launching towards something more.
So my hope in the 2nd semester of each school year is to see these relationships go a little deeper in several directions. I will challenge students to plunge a little deeper into the God-waters…moving out of “kiddie pool” spirituality into the depths of trust and exploration. I will also challenge them to deepen their relationships with others. Perhaps it’s time to be a little more vulnerable, or to care a little more for those closest to them. It could be in a small group, in a class, with a roommate, or any significant relationship they have developed. And of course, I want to deepen my relationship with the student if that’s what is most beneficial for the student. Although in some cases, I will encourage a deeper mentoring connection with someone else if I’m not necessarily the best person to fill that role in their lives.
The goal is always transformation and growth. The second half of this school year is about to begin. Here’s to seeing a few students go from spiritual immaturity to maturity over the next few months!
Ironically, as I was reading Falling Upward at the monastery and enjoying some Pneuma Coffee in a cool Star Wars mug I had just gotten for Christmas from my daughter, this happened…